printer friendly versionPrint
Relations between the Catholic Church and the Oriental Orthodox Churches

Holy Etchmiadzin, Armenia, September 27, 2001

The celebration of the 1700th anniversary of the proclamation of Christianity as the religion of Armenia has brought us together – John Paul II, Bishop of Rome and Pastor of the Catholic Church, and Karekin II, the Supreme Patriarch and Catholicos of All Armenians – and we thank God for giving us this joyous opportunity to join again in common prayer, in praise of his all-holy Name. Blessed be the Holy Trinity – Father, Son and Holy Spirit – now and for ever.

As we commemorate this wondrous event, we remember with reverence, gratitude and love the great confessor of our Lord Jesus Christ, Saint Gregory the Illuminator, as well as his collaborators and successors. They enlightened not only the people of Armenia but also others in the neighbouring countries of the Caucasus. Thanks to their witness, dedication and example, the Armenian people in A. D. 301 were bathed in the divine light and earnestly turned to Christ as the Truth, the Life, and the Way to salvation.

They worshipped God as their Father, professed Christ as their Lord and invoked the Holy Spirit as their Sanctifier; they loved the apostolic universal Church as their Mother. Christ’s supreme commandment, to love God above all and our neighbor as ourselves, became a way of life for the Armenians of old. Endowed with great faith, they chose to bear witness to the Truth and accept death when necessary, in order to share eternal life. Martyrdom for the love of Christ thus became a great legacy of many generations of Armenians. The most valuable treasure that one generation could bequeath to the next was fidelity to the Gospel, so that, with the grace of the Holy Spirit, the young would become as resolute as their ancestors in bearing witness to the Truth. The extermination of a million and a half Armenian Christians, in what is generally referred to as the first genocide of the twentieth century, and the subsequent annihilation of thousands under the former totalitarian regime are tragedies that still live in the memory of the present-day generation. These innocents who were butchered in vain are not canonized, but many among them were certainly confessors and martyrs for the name of Christ. We pray for the repose of their souls, and urge the faithful never to lose sight of the meaning of their sacrifice. We thank God for the fact that Christianity in Armenia has survived the adversities of the past seventeen centuries, and that the Armenian Church is now free to carry out her mission of proclaiming the Good News in the modern Republic of Armenia and in many areas near and far where Armenian communities are present.

1 | 2 |